Rabi'ul Awwal Ki 12 Tareekh Wiladat Ya Wafat.??
Rabi'ul Sarwar e konain صلی اللہ علیہ وسلم ki tareekh e wiladat o wisal k mutallikh Aala hazrat fazil e barelvi rahmatullah alaih ki tahqeekh.
Awwal Ki 12 Tareekh Wiladat Ya Wafat
Jashn e eid milad un nabi صلی اللہ علیہ وسلم k moqe par aik giroh wahabi+deobandi hasb e aadat aur hasb e mamool huzoor akram shaafe roze jaza, syed'ul mursaleen khatimul ambiya صلی اللہ علیہ وسلم ki tareekh e wiladat o tareekh e wisal se mutallikh jhut bolne aur likhne k 7-7 aik kaam ye bhi kiya k is jhut ko imam Ahle sunnat Aala Hazrat Azeem ul barkat mujaddid deen o Millat parwana shama risalat shah Ahmad Raza Khan fazil e barelvi rahmatullah alaih ki taraf mansoob karte hoye pumfilt's aur isticker's nikale aur F-b par posting kiye aur is jhut me taraqkhi karte hoye ye tassur diya k ye munjanib "anjuman faizan e Raza" hai, woh jhut kiya tha.??
Woh jhut qara'een kiram ki khidmat me naqal karta hon.
Paidaish e nabi sallellahu alaihi wasallam 8 rabi ul awwal hai aur wafat e nabi sallellahu alaihi wasallam 12 rabi ul awwal hai tahqeekh e Aala hazrat Ahmad Raza Khan barelvi
(نطق الہلال، صفحہ 12۔13، فتاویٰ رضویہ، جلد: 26، صفحہ: 412۔415) [انجمنِ فیضانِ رضا]
Is giroh ne awam e Ahle sunnat ko ye dhoka dena chaha k,
Dekho tumhare imam Ahmad Raza Khan Rahmatullah alaih ki to ye tahqeekh hai k huzoor pur noor sallellahu alaihi wasallam ki wiladat e mubarak 8 rabi ul awwal hai, to tum 12 tareekh ko Jashn e wiladat Q manate ho jabke tumhare imam k nazdeek to 12 rabi ul awwal huzoor sallellahu alaihi wasallam k wisal ka din hai, ye to gum ka din hai aur tum Jashn mana rahe ho, tum nabi se muhabbat ka nahi adawat ka subut de rahe ho, etc etc.....aur hawala diya nutq'ul hilal aur fatawa razviya ka aur ye zahir karne ki bhi koshish ki k Aala Hazrat Rahmatullah alaih ki ye tahqeekh nutq'ul hilal page no 12-13 me bhi hai aur fatawa razviya ki jild 26 me bhi hai yane ye do alag alag hawale hain,
ab hum qara'een kiram par haqikhat wazeh karte hain,Aala hazrat imam Ahmad Raza Khan fazil e barelvi rahmatullah alaih se huzoor pur noor sallellahu alaihi wasallam ki wiladat o wisal e Mubarak se mutallikh chand tahreeri sawalaat kiye gaye, onke jawab me Aala hazrat ne aik risala tahreer farmaya Jiska naam
”نطق الہلال بار خ ولاد الحبیب والوصال“
Yane habeeb e khuda sallellahu alaihi wasallam ki tareekh e wiladat o wisal par shahadat e hilal rakkha,
Ye risala fatawa razviya Shareef jild 26 saf'haat 405-ta-428 me bhi shamil kiya gaya hai yane ye do alag alag hawale nahi balke aik Hi hawala hai,(Yane nutq'ul hilal ka) huzoor pur noor sallellahu alaihi wasallam ki wiladat e mubarak (paida'ish) ka din peer aur mahina rabi ul awwal sabit karne k bad Aala hazrat imam Ahmad Raza Khan tareekh e wiladat k mutallikh tahreer farmate hain:
Isme aqwaal bohot mukhtalif hain, do (2) (8) (10) (12) (17) (18) (22) saat qol hain magar ash'her o aksar o makhooz o motabar 12vi hai, makka mo'azima me hsmesha isi tareekh ko makan e mo'wallid e aqdus ki ziyarat karte hain, kama fil mwahib wal madarij (jaisa k mwahib ul ladunya aur madarij ul nabuwat me hai) aur khass is makan e jannat nishan me isi tareekh ko majlis e Milad e moqaddas hoti hai, allama qustulaani o fazil zarqani farmate hain,
اَلْمَشھُوْرُ اَنَّہ صَلَّی اللہُ تَعَالیٰ عَلَیْہِ وَسَلَّمَ وُلِدَ یَوْمَ الِاثْنَیْنِ ثَانِیَ عَشَرَ رَبِیْعِ الْاَوَّلِ وَھُوَ قَوْلُ مُحَمَّدِ بْنِ اِسْحَاقِ اِمَامِ الْمَغَازِیْ وَغَیْرِہ (شرح الزرقانی علی المواہب الدنیۃ المقصد الاول ذکر تزوج عبد اللہ آمنۃ دار المعرفۃ بیروت1/132)
Tarjuma:- mash'oor ye hai k huzoor sallellahu alaihi wasallam 12 rabi ul awwal ba'roze peer paida hoye imam al magazi Muhammad bin ishaaq ka yehi qol hai,
Sharah mwahib me imam ibne kaseer se hai
ھُوَ الْمَشْھُوْرُ عِنْدَ الْجُمْھُوْرِ
Tarjuma:- jamhoor k nazdeek yehi mash'oor hai,
Isi me hai,
ھُوَ الَّذِیْ عَلَیْہِ الْعَمَلُ
Tarjuma:- yehi woh hai jis par amal hai,
Sharah al humziya me hai,
ھُوَ الْمَشْھُوْرُ وَعَلَیْہِ العَمَلُ
Tarjuma:- yehi mash'oor hai aur isi par amal hai,
(فتاوٰی رضویہ، جلد: 26، صفحات: 411 تا 412)
Qara'een kiram.!....aapne mulahiza farmaya k huzoor sallellahu alaihi wasallam ki tareekh e wiladat k silsile me Aala hazrat rahmatullah alaih ne 7 qol bayan farmaye laikin in me se ash'har yane ziyadah mash'oor aksar o makhooz yane ak'sariyat ka ikhtiyar kardah aur motabar qol jis ko likha hai woh 12 rabi ul awwal hai aur page 414 tak isi qol ko dalail se sabit kiya hai isi doraan page 412 par aik qol 8 tareekh ka bhi aagaya aur zehaat hisab se bhi Aala Hazrat ne 8 rabi ul awwal kiya, laikin Aala hazrat rahmatullah alaih ne isi qol ap'naya nahi balke is qol ko naqal karne k bad Aala Hazrat ne jamhoor k qol yane 12 rabi ul awwal par amal ko Hi bahtar o monasib likha hai, 8 tareekh ko Aala hazrat ki tahqeekh kahna darog goyi aur bad'diya nati ki aik badi misal hai,
Fatawa razviya k mandarja baala iqtebaas se ye bhi sabit hoa k Aala Hazrat imam Ahmad Raza Khan Rahmatullah alaih k dor me (wahabiyo ki hukumat se (yane 1926'E se) pahle khass os makan Jaha makka mo'azima me nabi sallellahu alaihi wasallam ki wiladat hoi thi ba'qaida tor par 12 rabi ul awwal ko milad Shareef ki majlis hoti hai, hazrat shah wali ullah muhaddis dahelvi Rahmatullah alaih ne bhi apni kitab "fuyuzul harmain" me harmain sharifain (makka mo'azima o madina munaowarah) ki majalis o mohafil e Milad Shareef ka zikar farmaya jin me inhone khud shirkat ki aur on mohafil me jin anwaar o barkaat ka inhone moshahidah kiya woh bhi is kitab me bayan farmaye,
Note.!........shah wali ullah muhaddis dahelvi Rahmatullah alaih woh buzurg hain jinhe deobandi aur Ahle hadees bhi apna peshwa jaante hain,
Fatawa razviya jild 26 k Hi page 428 par Aala hazrat rahmatullah alaih farmate hain,
Aur roze wiladat Shareef agar 8 bil farz galat 9 ya koi aur tareekh ho jab bhi 12 ko eid milad karne se kon si mumani'at hai,
Yaha Aala hazrat (8) k saat "agar" ka istemal kar rahe hain is se bhi malum hoa k wiladat Shareef ki 8 tareekh ko Aala hazrat ki tahqeekh kahna bilkul galat jhut aur bad diyanati hai, al batta ilm e hiyat o zehat k hisab se Aala Hazrat Rahmatullah alaih ne ye tahqeekh farmayi hai woh k wiladat Shareef 8 rabi ul awwal ko hoi laikin ise ikhtiyar nahi farmaya, aapka mukhtaar (ikhtiyar karda) qol 12 rabi ul awwal Hi ka hai, jaisa k mandarja baala tahreer se wazeh tor sabit hai,
Aur agar rabi ul awwal Hi tareekh e wafat Shareef ho to bhi milad Shareef manane se rokne ki koi dalil nahi, shariat me 3 din se ziyadah soog manana jaiz nahi sirf bewah ko shohar k liye 4 maah 10 din soog karne ka hukum hai, gum par sabar karna aur niyamat ka charcha karna Hi momin ki shaan hai, hazrat aadam alaihissalam ki paidaish bhi juma k din hai aur wafat Shareef bhi laikin hadees Shareef me juma k din ko eid ka din qarar diya gaya hai balke mishkat Shareef bab al juma me ibne majak hawale se aik hadees riwayat ki jis me juma ko eid ul azha aur eid ul fitar se bhi Azeem din farmaya gaya, halanke isi din aik nabi ki wafat bhi hai, to malum hoa k gum par sabar karna chahiye aur paidaish ka atebar karte hoye is din eid (khushi) manana chahiye,
Aala hazrat alaih rahma farmate hain,
Agar mash'hoor ka atebar karta hai to wiladat Shareef aur wafat Shareef dono ki tareekh 12 hai hame shariyat ne niyamat e ilaahi ka charcha karne aur gum par sabar karne ka hukum dia, lehaza is tareekh ko roz e matam e wafat (wafat k matam ka din) na kiya roz e surur e wiladat e sharifa (wiladat Shareef ki khushi ka din) kiya,
کما فی مجمع البحار الانوار
Jaisa k maj'ma'ul bahar al anwar Me hai,
(فتاوٰی رضویہ، جلد 26، صفحہ 428
Woh jhut qara'een kiram ki khidmat me naqal karta hon.
Paidaish e nabi sallellahu alaihi wasallam 8 rabi ul awwal hai aur wafat e nabi sallellahu alaihi wasallam 12 rabi ul awwal hai tahqeekh e Aala hazrat Ahmad Raza Khan barelvi
(نطق الہلال، صفحہ 12۔13، فتاویٰ رضویہ، جلد: 26، صفحہ: 412۔415) [انجمنِ فیضانِ رضا]
Is giroh ne awam e Ahle sunnat ko ye dhoka dena chaha k,
Dekho tumhare imam Ahmad Raza Khan Rahmatullah alaih ki to ye tahqeekh hai k huzoor pur noor sallellahu alaihi wasallam ki wiladat e mubarak 8 rabi ul awwal hai, to tum 12 tareekh ko Jashn e wiladat Q manate ho jabke tumhare imam k nazdeek to 12 rabi ul awwal huzoor sallellahu alaihi wasallam k wisal ka din hai, ye to gum ka din hai aur tum Jashn mana rahe ho, tum nabi se muhabbat ka nahi adawat ka subut de rahe ho, etc etc.....aur hawala diya nutq'ul hilal aur fatawa razviya ka aur ye zahir karne ki bhi koshish ki k Aala Hazrat Rahmatullah alaih ki ye tahqeekh nutq'ul hilal page no 12-13 me bhi hai aur fatawa razviya ki jild 26 me bhi hai yane ye do alag alag hawale hain,
ab hum qara'een kiram par haqikhat wazeh karte hain,Aala hazrat imam Ahmad Raza Khan fazil e barelvi rahmatullah alaih se huzoor pur noor sallellahu alaihi wasallam ki wiladat o wisal e Mubarak se mutallikh chand tahreeri sawalaat kiye gaye, onke jawab me Aala hazrat ne aik risala tahreer farmaya Jiska naam
”نطق الہلال بار خ ولاد الحبیب والوصال“
Yane habeeb e khuda sallellahu alaihi wasallam ki tareekh e wiladat o wisal par shahadat e hilal rakkha,
Ye risala fatawa razviya Shareef jild 26 saf'haat 405-ta-428 me bhi shamil kiya gaya hai yane ye do alag alag hawale nahi balke aik Hi hawala hai,(Yane nutq'ul hilal ka) huzoor pur noor sallellahu alaihi wasallam ki wiladat e mubarak (paida'ish) ka din peer aur mahina rabi ul awwal sabit karne k bad Aala hazrat imam Ahmad Raza Khan tareekh e wiladat k mutallikh tahreer farmate hain:
Isme aqwaal bohot mukhtalif hain, do (2) (8) (10) (12) (17) (18) (22) saat qol hain magar ash'her o aksar o makhooz o motabar 12vi hai, makka mo'azima me hsmesha isi tareekh ko makan e mo'wallid e aqdus ki ziyarat karte hain, kama fil mwahib wal madarij (jaisa k mwahib ul ladunya aur madarij ul nabuwat me hai) aur khass is makan e jannat nishan me isi tareekh ko majlis e Milad e moqaddas hoti hai, allama qustulaani o fazil zarqani farmate hain,
اَلْمَشھُوْرُ اَنَّہ صَلَّی اللہُ تَعَالیٰ عَلَیْہِ وَسَلَّمَ وُلِدَ یَوْمَ الِاثْنَیْنِ ثَانِیَ عَشَرَ رَبِیْعِ الْاَوَّلِ وَھُوَ قَوْلُ مُحَمَّدِ بْنِ اِسْحَاقِ اِمَامِ الْمَغَازِیْ وَغَیْرِہ (شرح الزرقانی علی المواہب الدنیۃ المقصد الاول ذکر تزوج عبد اللہ آمنۃ دار المعرفۃ بیروت1/132)
Tarjuma:- mash'oor ye hai k huzoor sallellahu alaihi wasallam 12 rabi ul awwal ba'roze peer paida hoye imam al magazi Muhammad bin ishaaq ka yehi qol hai,
Sharah mwahib me imam ibne kaseer se hai
ھُوَ الْمَشْھُوْرُ عِنْدَ الْجُمْھُوْرِ
Tarjuma:- jamhoor k nazdeek yehi mash'oor hai,
Isi me hai,
ھُوَ الَّذِیْ عَلَیْہِ الْعَمَلُ
Tarjuma:- yehi woh hai jis par amal hai,
Sharah al humziya me hai,
ھُوَ الْمَشْھُوْرُ وَعَلَیْہِ العَمَلُ
Tarjuma:- yehi mash'oor hai aur isi par amal hai,
(فتاوٰی رضویہ، جلد: 26، صفحات: 411 تا 412)
Qara'een kiram.!....aapne mulahiza farmaya k huzoor sallellahu alaihi wasallam ki tareekh e wiladat k silsile me Aala hazrat rahmatullah alaih ne 7 qol bayan farmaye laikin in me se ash'har yane ziyadah mash'oor aksar o makhooz yane ak'sariyat ka ikhtiyar kardah aur motabar qol jis ko likha hai woh 12 rabi ul awwal hai aur page 414 tak isi qol ko dalail se sabit kiya hai isi doraan page 412 par aik qol 8 tareekh ka bhi aagaya aur zehaat hisab se bhi Aala Hazrat ne 8 rabi ul awwal kiya, laikin Aala hazrat rahmatullah alaih ne isi qol ap'naya nahi balke is qol ko naqal karne k bad Aala Hazrat ne jamhoor k qol yane 12 rabi ul awwal par amal ko Hi bahtar o monasib likha hai, 8 tareekh ko Aala hazrat ki tahqeekh kahna darog goyi aur bad'diya nati ki aik badi misal hai,
Fatawa razviya k mandarja baala iqtebaas se ye bhi sabit hoa k Aala Hazrat imam Ahmad Raza Khan Rahmatullah alaih k dor me (wahabiyo ki hukumat se (yane 1926'E se) pahle khass os makan Jaha makka mo'azima me nabi sallellahu alaihi wasallam ki wiladat hoi thi ba'qaida tor par 12 rabi ul awwal ko milad Shareef ki majlis hoti hai, hazrat shah wali ullah muhaddis dahelvi Rahmatullah alaih ne bhi apni kitab "fuyuzul harmain" me harmain sharifain (makka mo'azima o madina munaowarah) ki majalis o mohafil e Milad Shareef ka zikar farmaya jin me inhone khud shirkat ki aur on mohafil me jin anwaar o barkaat ka inhone moshahidah kiya woh bhi is kitab me bayan farmaye,
Note.!........shah wali ullah muhaddis dahelvi Rahmatullah alaih woh buzurg hain jinhe deobandi aur Ahle hadees bhi apna peshwa jaante hain,
Fatawa razviya jild 26 k Hi page 428 par Aala hazrat rahmatullah alaih farmate hain,
Aur roze wiladat Shareef agar 8 bil farz galat 9 ya koi aur tareekh ho jab bhi 12 ko eid milad karne se kon si mumani'at hai,
Yaha Aala hazrat (8) k saat "agar" ka istemal kar rahe hain is se bhi malum hoa k wiladat Shareef ki 8 tareekh ko Aala hazrat ki tahqeekh kahna bilkul galat jhut aur bad diyanati hai, al batta ilm e hiyat o zehat k hisab se Aala Hazrat Rahmatullah alaih ne ye tahqeekh farmayi hai woh k wiladat Shareef 8 rabi ul awwal ko hoi laikin ise ikhtiyar nahi farmaya, aapka mukhtaar (ikhtiyar karda) qol 12 rabi ul awwal Hi ka hai, jaisa k mandarja baala tahreer se wazeh tor sabit hai,
Aur agar rabi ul awwal Hi tareekh e wafat Shareef ho to bhi milad Shareef manane se rokne ki koi dalil nahi, shariat me 3 din se ziyadah soog manana jaiz nahi sirf bewah ko shohar k liye 4 maah 10 din soog karne ka hukum hai, gum par sabar karna aur niyamat ka charcha karna Hi momin ki shaan hai, hazrat aadam alaihissalam ki paidaish bhi juma k din hai aur wafat Shareef bhi laikin hadees Shareef me juma k din ko eid ka din qarar diya gaya hai balke mishkat Shareef bab al juma me ibne majak hawale se aik hadees riwayat ki jis me juma ko eid ul azha aur eid ul fitar se bhi Azeem din farmaya gaya, halanke isi din aik nabi ki wafat bhi hai, to malum hoa k gum par sabar karna chahiye aur paidaish ka atebar karte hoye is din eid (khushi) manana chahiye,
Aala hazrat alaih rahma farmate hain,
Agar mash'hoor ka atebar karta hai to wiladat Shareef aur wafat Shareef dono ki tareekh 12 hai hame shariyat ne niyamat e ilaahi ka charcha karne aur gum par sabar karne ka hukum dia, lehaza is tareekh ko roz e matam e wafat (wafat k matam ka din) na kiya roz e surur e wiladat e sharifa (wiladat Shareef ki khushi ka din) kiya,
کما فی مجمع البحار الانوار
Jaisa k maj'ma'ul bahar al anwar Me hai,
(فتاوٰی رضویہ، جلد 26، صفحہ 428
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